The Teleological Argument

tel·e·o·log·i·cal ar·gu·ment
/ˌtelēəˌläjəkəl ˈärɡyəmənt/
 

noun

PHILOSOPHY
  1. the argument for the existence of God from the evidence of order, and hence design, in nature.
verifiable by observation

a premise that asserts that the material universe exhibits some empirical property F

verifiable by observation
the empirical evidence points to a purpose in the universe

a premise (or sub-argument) that asserts (or concludes) that F is persuasive evidence of intelligent design or purpose

the empirical evidence points to a purpose in the universe
a premise (or sub-argument) that concludes that the best or most probable explanation for the fact that the material universe exhibits F is that there exists an intelligent designer who intentionally brought it about that the material universe exists and exhibits F.

a premise (or sub-argument) that concludes that the best or most probable explanation for the fact that the material universe exhibits F is that there exists an intelligent designer who intentionally brought it about that the material universe exists and exhibits F.

Design Arguments for the Existence of God

Design arguments are empirical arguments for the existence of God. These arguments typically, though not always, proceed by attempting to identify various empirical features of the world that constitute evidence of intelligent design and inferring God’s existence as the best explanation for these features. Since the concepts of design and purpose are closely related, design arguments are also known as teleological arguments, which incorporates “telos,” the Greek word for “goal” or “purpose.”

St. Thomas Aquinas – The “Fifth Way”

“We see that things which lack knowledge, such as natural bodies, act for an end, and this is evident from their acting always, or nearly always, in the same way, so as to obtain the best result. Hence it is plain that they achieve their end, not fortuitously, but designedly. Now whatever lacks knowledge cannot move towards an end, unless it be directed by some being endowed with knowledge and intelligence; as the arrow is directed by the archer. Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God” (Aquinas, Summa Theologica, Article 3, Question 2).

William Paley’s Watchmaker Argument

“[S]uppose I found a watch upon the ground, and it should be inquired how the watch happened to be in that place, I should hardly think … that, for anything I knew, the watch might have always been there. Yet why should not this answer serve for the watch as well as for [a] stone [that happened to be lying on the ground]?… For this reason, and for no other; namely, that, if the different parts had been differently shaped from what they are, if a different size from what they are, or placed after any other manner, or in any order than that in which they are placed, either no motion at all would have been carried on in the machine, or none which would have answered the use that is now served by it” (Paley 1867, 1).

The Argument from Analogy

Pursuing a strategy that has been adopted by the contemporary intelligent design movement, John Ray, Richard Bentley, and William Derham drew on scientific discoveries of the 16th and 17th Century to argue for the existence of an intelligent Deity. William Derham, for example, saw evidence of intelligent design in the vision of birds, the drum of the ear, the eye-socket, and the digestive system. Richard Bentley saw evidence of intelligent design in Newton’s discovery of the law of gravitation. It is noteworthy that each of these thinkers attempted to give scientifically-based arguments for the existence of God.

The Argument from Guided Evolution

Some theists accept the theory of evolution as consistent with theism and with their own denominational religious commitments. Such thinkers, however, frequently maintain that the existence of God is needed to explain the purposive quality of the evolutionary process. Just as the purposive quality of the cumulative-step computer program above is best explained by intelligent design, so too the purposive quality of natural selection is best explained by intelligent design.

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